An Introduction to The Bhagavad
Gita
Chapter 16 - DIVINE AND THE DEMONIC QUALITIES
A LIST OF MAJOR DIVINE QUALITIES THAT SHOULD BE CULTIVATED FOR
SALVATION
Lord Krishna said: Fearlessness, purity of inner psyche, perseverance
in the yoga of Self-knowledge, charity, sense restraint, sacrifice,
study of the scriptures, austerity, honesty; nonviolence, truthfulness,
absence of anger, renunciation, equanimity, abstaining from malicious
talk, compassion for all creatures, freedom from greed, gentleness,
modesty, absence of fickleness, splendor, forgiveness, fortitude,
cleanliness, absence of malice, and absence of pride ¾ these are some of
the qualities of those endowed with divine virtues, O Arjuna. (16.01-03)
A LIST OF DEMONIC QUALITIES THAT SHOULD BE GIVEN UP BEFORE
SPIRITUAL JOURNEY CAN BEGIN
O Arjuna, the marks of those who are born with demonic qualities are:
Hypocrisy, arrogance, pride, anger, harshness, and ignorance. (16.04)
Divine qualities lead to salvation, the demonic qualities are said to
be for bondage. Do not grieve, O Arjuna, you are born with divine
qualities. (16.05)
THERE ARE ONLY TWO TYPES OF HUMAN BEINGS ¾ THE WISE AND THE
IGNORANT
There are only two types (or castes) of human beings in this world:
The divine, or the wise; and the demonic, or the ignorant. The divine
has been described at length, now hear from Me about the demonic, O
Arjuna. (16.06)
Persons of demonic nature do not know what to do and what not to do.
They neither have purity nor good conduct nor truthfulness. (16.07)
They say: The world is unreal, without a substratum, without a God,
and without an order. Sexual union of man and woman alone and nothing
else causes the world. (16.08)
Adhering to this wrong atheist view, these degraded souls — with
small intellect and cruel deeds ¾ are born as enemies for the
destruction of the world. (16.09)
Filled with insatiable desires, hypocrisy, pride, and arrogance;
holding wrong views due to delusion; they act with impure motives.
(16.10)
Obsessed with endless anxiety lasting until death, considering sense
gratification their highest aim, convinced that sense pleasure is
everything; (16.11)
Bound by hundreds of ties of desire and enslaved by lust and anger;
they strive to obtain wealth by unlawful means for the fulfillment of
sensual pleasures. They think: (16.12)
This has been gained by me today, I shall fulfill this desire, I have
this much wealth, and will have more wealth in the future; (16.13)
That enemy has been slain by me, and I shall slay others also. I am
the Lord. I am the enjoyer. I am successful, powerful, and happy;
(16.14)
I am rich and born in a noble family. Who is equal to me? I shall
perform sacrifice, I shall give charity, and I shall rejoice. Thus
deluded by ignorance; (16.15)
Bewildered by many fancies; entangled in the net of delusion;
addicted to the enjoyment of sensual pleasures; they fall into a foul
hell. (16.16)
Self-conceited, stubborn, filled with pride and intoxication of
wealth; they perform service only in name, for show, and not according
to scriptural injunction. (16.17)
These malicious people cling to egoism, power, arrogance, lust, and
anger; and hate Me who dwells in their own bodies and those of others.
(16.18)
SUFFERING IS THE DESTINY OF THE IGNORANT
I hurl these haters, cruel, sinful, and mean people into the cycles
of rebirth in the womb of demons again and again. (16.19)
O Arjuna, entering the wombs of demons birth after birth, the deluded
ones sink to the lowest hell without ever attaining Me (until their
minds change for the better by the causeless mercy of the Lord). (16.20)
LUST, ANGER, AND GREED ARE THE THREE GATES TO HELL
Lust, anger, and greed are the three gates of hell leading to the
downfall (or bondage) of the individual. Therefore, one must learn to
give up these three. (16.21)
One who is liberated from these three gates of hell, O Arjuna, does
what is best for him or her, and consequently attains the Supreme Abode.
(16.22)
ONE MUST FOLLOW THE SCRIPTURAL INJUNCTIONS
One, who acts under the influence of his or her desires, disobeying
scriptural injunctions, neither attains perfection nor happiness, nor
the Supreme Abode. (16.23)
Therefore, let the scripture be your authority in determining what
should be done and what should not be done. You should perform your duty
following the scriptural injunction. (16.24)
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