-: Sagun Mantra :-
Mantras are Sanskrit-invocations of the Supreme Being. Reinforced and propelled by japa meditation, they pass from the verbal level through the mental and telepathic states, and on to pure thought energy. Of all languages, Sanskrit most closely approaches telepathic language because of its affinity to the fifty primeval sounds. It is the most direct way to approach the transcendental state.
Mantras cannot be concocted or tailor-made for the individual, despite some
current claims. They have always existed in a latent state as sound
energies. Just as gravity was discovered but not invented by Newton, Mantras
were revealed to the ancient masters. They have been codified in the
scriptures and handed down from guru to disciple. Although it is customary
for the guru when giving initiation to accept voluntary offerings of fruit,
flowers or money, the selling of Mantras is strictly against all spiritual
rules.
Neither Mantra, deity nor guru, once chosen, should be changed. There are many paths up the mountain. Perseverance on one alone will bring the aspirant to the top faster than if he were to spread his energies in exploring all the alternative paths.
SAGUNA MANTRAS
Mantras used by spiritual aspirants to achieve God- Realization are called deity Mantras. They are saguna, with qualities or form producing, and aid the conceptualization process, just as do visual symbols. In time, recitation gives rise to the actual form of the particular deity.
As a specialized sound body of consciousness, the Mantra is the deity itself. The form of the deity manifests as the visible portion of the sound. The Mantra, therefore, must be repeated in the proper way, with attention to the syllables and rhythm. If translated, it ceases to be a Mantra because sound vibrations newly created in translation cannot evoke it. Only the rhythmical vibrations of the Sanskrit syllables properly recited can regulate the unsteady vibrations of the worshipper and permit the form of the deity to arise.
Westerners are prone to think that the various Mantras refer to different gods, and that there is a wide diversity in the culminating experience. It must never be forgotten that the deities are aspects of the one Divinity whose grandeur is too vast for the mind to comprehend at the beginning of spiritual practice. To use again the analogy of the hill, the many paths to the top can be viewed as the worship of the various aspects of the God. The hill itself is the one hill, and the summit is the same. After reaching the pinnacle, one will have the vision to encompass the totality.
Every true Mantra fulfills six conditions. 1) It was originally revealed to the sage, who achieved Self-Realization through it and passed it down to others. 2) It has a presiding deity and 3) a specific meter. 4) It possesses a bija, or seed, investing it with a special power that is the essence of the Mantra. 5) It also has dynamic divine power, or shakti. 6) Lastly, there is a plug that conceals the pure consciousness hidden in the Mantra. As soon as the plug is removed by constant prolonged repetition, pure consciousness is revealed, and the devotee receives the vision of his deity.
All devotees are really worshipping the same Supreme Atman. Differences are only the differences in worshippers. These differences arise from the need for multiplicity in approach to Godhead. Various temperaments are attracted to particular manifestations of the Divine. Some people are drawn by silence, others by activity; some lose themselves in nature, others in intellectual abstractions. One can approach God more easily if there is a compatible relationship with the most suitable manifestation. Harmony between aspirant and chosen deity is essential. However, the goal will be reached only when one can see his chosen deity in all deities and in all beings.
At the time of initiation by a guru, one’s deity or ishta devata is chosen. Every person has worshipped some deity in previous lives; the impression of this worship is imprinted in the subconscious mind. These impressions have influenced the mental vibrations and have helped to form the particular mentality. Worship of Lord Siva in a previous birth would incline one to Siva worship in this life also; it would impart certain mental characteristics, such as stoicism and love of solitude. One who chooses Siva, as his ishta devata would be most drawn to abstract forms of thought and meditation as his method of worship.
The householder to whom family, responsibility, order and ideals are important is drawn to Rama, the ideal son, husband and lawgiver. Krishna attracts most people, particularly devotional types and active, balanced extroverts who are concerned with the welfare of others. As the mischievous baby, a young man engaged in divine play in the fields and forests of Vrindavan, and inspired giver of the wisdom of the Bhagvad Gita, his range is all-inclusive. Those who feel reverence for the Mother aspect as divine universal energy might worship Durga. If one cannot discover his own natural inclination, the guru will choose the deity in accordance with his insight.
Once the deity and appropriate Mantra have been selected, and the aspirant has received initiation, he works with the Mantra until reaching enlightenment. The Mantra becomes his theme song, so to speak. He makes his vibrations his own, and to the extent that he can do this, he is drawn closer to God.
Other deity Mantras can also be used in a supplementary way, such as foe acquiring particular attributes. Repetition of OM Aim Saraswatyai Namah bestows wisdom, intelligence and creative achievement. OM Sri Maha Lakshmyai Namah confers wealth and prosperity. The Ganesha Mantra removes obstacles in any undertaking.
The Maha Mrityunjaya Mantra prevents accidents, incurable disease and calamities, and bestows longevity and immortality. It is also a moksha Mantra, bringing liberation. Those who do japa of it daily will enjoy health, long life and ultimate enlightenment. The translation of this powerful Mantra is: “We bow to the three- eyed Lord (Siva) who is full of sweet fragrance, who nourishes human being. May he free me from the bondage of births and deaths, just as the ripe cucumber is separated from the vine, and may I be fixed in immortality.”
The Gayatri Mantra is the supreme Mantra of the Vedas. It is the one Mantra that can be commonly prescribed for all, for Gayatri is the Mother of the universe, Shakti herself, and there is nothing she cannot do. Her Mantra purifies the mind; destroys pain, sin and ignorance; brings liberation; and bestows health, beauty, strength, vitality, power, intelligence and magnetic aura.
Repetition of the Gayatri Mantra, OM Namah Sivaya, OM Namo Narayanaya, or OM Namo Bhagavate Vasudevaya 125000 times, with feeling, faith, and devotion secures for the devotee the grace of the presiding deity. OM Sri Ramaya Namah and OM Nmao Bhagavate Vasudevaya enable one to attain realization of God with attributes first, and subsequently realization without attributes
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OM
is the original, most powerful Mantra sound. It is a part of almost
every other Mantra, and serves to invoke pure supreme vibrations. Sri
is a title of reverent respect. Maha means great. Ganapati is another
name of Ganesha who is symbolized as the elephant headed god,
representing strength and fortitude. He is the remover of obstacles
and bestower of success. |
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Siva is
the lord of ascetics and recluses. He is part of the Hindu Trinity.
Brahma and Vishnu, the other two parts, are associated with creation
and preservation, respectively. Siva, the Cosmic Dancer, presides over
the destructive energies, which break up the universe at the end of
each age. This is the process of the old making way for the new. In a
more personal sense, it is Siva’s energy by which one’s lower nature
is destroyed, making way for positive growth. |
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Narayana
is the name of Vishnu, the preserver if the world. After the Creation,
it is the energy of the Vishnu, which maintains order of the universe.
It is Vishnu who regularly takes on a human form and incarnates in
earth to benefit mankind. People who are closely involved in the
running of the world and maintaining the harmony of life are drawn to
this aspect of God. |
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Bhagavan means Lord,
referring to Vishnu. Vasudeva, meaning, “He Who abides in all things
and in Whom all things abide,” is a name of Krishna. Krishna is one of
the most loved of all deities. He is considered to be a world teacher
for he is the source f the Bhagavad-Gita Gita, one of the most popular
of all the Eastern religious texts. People are drawn to Krishna because of his playfulness and joyful nature. |
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Hari is another name
for Vishnu. It is that aspect which forgives the past actions of those
who takes refuge in Him and destroys their negative deeds. Thus Hari
is a redeemer and a guide to personal salvation as well as the World
Preserver. |
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Rama, an incarnation
of Vishnu, took life on earth for the purpose of upholding
righteousness and rewarding virtue. His life is the subject of The
Ramayana. Rama lived the life of perfection and responsibility. Rama
and Sita epitomized the devotional relationship between husband and
wife. They are the models for all householders and people with family
duties. |
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OM Sri Durgayai Namah |
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Supreme Divinity is
without qualities or attributes, and as such it contains all qualities
and attribute. The masculine principles are important yet; they must
be balanced with the feminine principles. Masculine and feminine are
but obverse and reverse of the same coin. Durga represents the
motherhood aspect of God. She is the force, or Shakti, through which
Divinity manifests. Durga is power. She is the protector and
benefactor. According to Hindu mythology, the chaitanya, or pure
consciousnesses, of Brahma, Vishnu and Siva were united to form the
being of Mother Durga. She is commonly pictured riding a tiger and
having eight arms with which she carries flowers and weapons of
protection and gives the gesture of blessing. |
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Lakshmi is the
bountiful provider. As Vishnu’s consort, she aids in the preservation
of the three worlds by bestowing wealth and abundance of a material
and spiritual nature. She is pictured as a beautiful woman standing in
a lotus blossom with her arms open and giving. |
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Aim is the bija of
Saraswati, the source of all learning, and knowledge of the arts and
music. She is Brahma’s consort and is involved with the creation of
new ideas and things. Responsible for bestowing wisdom and knowledge,
She is often worshipped by people in the creative arts. |
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Kali is that divine
aspect which is responsible for the destruction and eradication of
negative qualities in this world. She is the transformative power of
Divinity, which dissolves the individual into cosmic union. Maha Kali
is one of the most fearsome of all the expressions of the Divinity.
Because of the intensity of her purgative nature, very few people are
initiated to this Mantra |
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Hanuman is the
perfection of devotion. He is the greatest and the most selfless
devotee of Lord Rama. In the Hindu tradition, he is considered to be a
semi- deity, for he is the son of the wing- god. He possesses great
strength and courage. |
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Hare is a glorified
form of address for calling upon God. Rama and Krishna were two of the
best-known and most beloved incarnations of Vishnu. They took human
birth on this earth to lead mankind to eternal salvation. This is the
Maha Mantra, the easiest and surest way for attaining God Realization
in this present age. |
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Victory of Rama Jaya means “victory” or “hail.” |
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All these sacred
names of Rama are equal to the highest name of God This Mantra cures gossiping and back- biting and makes up for time lost in idle chitchat |
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We
worship the three-eyed Lord (Siva) who is full of sweet fragrance and
nourishes human beings. May he liberate me from bondage, even as the
cucumber is severed from the vine.This is the Maha Mrityunjaya Mantra.
It removes disease, prevents accidents and bestows liberation. It
should be repeated daily. |
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Salutation to thee, O great Yogi! Pray direct me that have fallen at Thy feet, so that I may find unfailing delight at Thy lotus feet. |
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This is the Mantra for self-surrender. It should be repeated with a pure heart free of personal desires |
