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1 |
Maro ve jogi maro,Marana hai mitha |
Tisa
marani maro jisa,Marani
gorakha mari ditha ||
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O
Yogi die; die to the world(being absorbed in the yogic state of
deep trance). Such death is sweet. Die in the manner of Goraksa who
‘died’ (to the world) and then saw the Invisible. |
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2 |
Habaki na boliba thabaki na,Caliba dhire dhariva pavam |
Garaba na kariba sahajai,
Rahiba bhanata
gorasa ravam ||
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Speak
not in haste (without understanding), walk not in haste (without knowing
the path). Take slow cautious steps (in the path of yoga). Let
not pride overtake you. Lead a simple life (free of passions), says
Goraksanath. |
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3 |
Goraksa kahai suna hare avadhu, Jaga mai aisai rahanam |
Amse desiba kanai suniva, Musa thai kachu na kahana ||
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Goraksha
says: Listen, O Avadhuta, this is how you should lead your life in this
world. See with your eyes (the illusions of the world), hear with your
ears but never speak. Just be a dispassionate witness to the happenings
around you. Do not react. |
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4 |
Asana drdha ahara drdha, Jo nidra drdha hoya |
Natha kahem suna balaka,
Mare na budha hoya
||
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Goraksa
says one who remains steadfast in observing his sadhna keeping
his spiritual practice, food habits and sleeping habits under strict
yogic discipline (renouncing the pleasures of the body and lethargy)
neither grows old nor dies. |
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5 |
Siva Goraksa yaha mantra, Hai sarv sukho ka sara |
Japo baitha ekanta mem,
Tana ki sudhi bisara
||
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Goraksa
says- Om Siva Goraksa Yogi is the mantra, which is the
substance of all true joys.
One should repair to
a solitary place and chant this mantra so devoutly that he
becomes oblivious of his own body |
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6 |
Siva goraksa subhanama, Me sakti bhari agadha |
Lene se haim
tara, Gaye nica koti ke vyadha ||
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Om
Siva Goraksa Yogi-
this auspicious mantra contains measureless sakti (power). It is
so powerful that even sinners of the worst kind have attained moksa
just by chanting this mantra. |
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7 |
Ajapa jape sunya
mara dhare, Pamcom indriya nigraha kare |
Brahma agni mem home kaya,
Tasu mahadeva bande
paya ||
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Goralsa
says he who chants the name vocally or non-vocally (japa – ajapa),
meditates, controls the five senses (withdrawing) from their pleasures
and burns his body in dhayna brahmagni (the holy fire of Brahma)
finds Mahadeva. |
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8 |
Mana murakha samajhe,
Nahim yoga marg ki bata |
Ati cancal bhatakata phire,
Kare bahuta utpata
||
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The
mind is dull and fails to comprehend the secret of the yogamarga
(the path of yoga). It is very capricious and is always engaged
in mischief (non spiritual activities), thus causing a man to drift away
from the true path. |
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9 |
Mana mandira mem
vasa hai,Papa punya ka jnana |
Punya rupa mana sudha hai,
Papa asudh mahana ||
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The
mind itself is the abode of the good as well as of the evil. One may
either let the good prevail or may allow free play to the evil
instincts. This mind is pure and pious only when it lets the good in it
prosper. If the mind promotes the evil instincts residing in it then it
becomes impure and impious. Yogamarga is the means by which the
mind can be trained to promote and sustain the good instincts. |