Tara Sara
Upanishad
Om ! That (Brahman) is infinite, and this
(universe) is infinite.
The infinite proceeds from the infinite.
(Then) taking the infinitude of the infinite (universe),
It remains as the infinite (Brahman) alone.
Om ! Let there be Peace in me !
Let there be Peace in my environment !
Let there be Peace in the forces that act on me !
CHAPTER - I
1. Hari Om. Brihaspati asked Yajnavalkya: “That which is called
Kurukshetra is the place of the sacrifice of the Devas and the spiritual
seat of all beings. Therefore where should one go in order that he may
cognise Kurukshetra, the place of the sacrifice of the Devas and the
spiritual seat of all beings ?” (To which Yajnavalkya replied):
“Avimukta is Kurukshetra, the place of the sacrifice of the Devas and of
the study of Brahman, because it is there that Rudra initiates one into
the Taraka Brahman when Prana (life) goes out. Through this, one becomes
immortal and the enjoyer of Moksha. Therefore one should always be in
the midst of that place Avimukta and should never leave, O Reverend Sir,
Avimukta.” Thus said Yajnavalkya.
2. Then Bharadvaja asked Yajnavalkya: “What is Taraka ? What is that
which causes one to cross (this mundane existence)”. To which
Yajnavalkya replied: “Om Namo Narayanaya is the Taraka. It should be
worshipped as Chidatma. Om is a single syllable and of the nature of
Atman. Namah is of two syllables and is of the nature of Prakriti
(matter). Narayanaya is of five syllables and is of the nature of
Parabrahman. He who knows this becomes immortal. Through ‘Om’, is Brahma
produced; through ‘Na’ is Vishnu produced; through ‘Ma’ is Rudra
produced; through ‘Na’ is Ishvara produced; through ‘Ra’ is the
Anda-Virat (or Virat of the universe) produced; through ‘Ya’ is Purusha
produced; through ‘Na’ is Bhagavan (Lord) produced; and through ‘Ya’ is
Paramatman produced. This Ashtakshara (eight syllables) of Narayana is
the supreme and the highest Purusha. Thus is the Rig-Veda with the first
foot (or half).
CHAPTER - II
That which is Om is the indestructible, the supreme and Brahman. That
alone should be worshipped. It is this that is of the eight subtle
syllables. And this becomes eight, being of eight forms. ‘A’ is the
first letter; ‘U’ is the second; ‘M’ is the third; Bindu is the fourth;
Nada is the fifth; Kala is the sixth; Kalatita (that beyond Kala) is the
seventh; and that which is beyond these is the eighth. It is called
Taraka, because it enables one to cross this mundane existence. Know
that Taraka alone is Brahman and it alone should be worshipped”. The
(following) verses may be quoted here:
1. “From the letter ‘A’ came Brahma named Jambavan (the bear). From the
letter ‘U’ came Upendra, named Hari.
2. From the letter ‘M’ came Shiva, known as Hanuman. Bindu is named
Ishvara and is Satrughna, the Lord of the discuss itself.
3. Nada should be known as the great Lord named Bharata and the sound of
the conch itself. From Kala came the Purusha himself as Lakshmana and
the bearer of the earth.
4. Kalatita is known as the goddess Sita Herself. That which is beyond
is the Paramatman named Sri Rama and is the highest Purusha.
All this is the explanation of the letter Om, which is the past, the
present and future and which is other than these (viz.,) Tattva, Mantra,
Varna (colour), Devata (deity), Chhandas (metre), Rik, Kala, Sakti and
Srishti (creation). He who knows this becomes immortal. (Thus is)
Yajur-Veda with the second foot”.
CHAPTER - III
Then Bharadvaja asked Yajnavalkya: “Through what Mantra is Paramatman
pleased and shows his own Atman (to persons) ? Please tell this”.
Yajnavalkya replied:
1. Om. He who is Sri-Paramatman, Narayana and the Lord described by (the
letter) ‘A’ and is Jambavan (the bear) and Bhuh, Bhuvah and Suvah;
Salutation to Him !
2. Om. He who is Sri-Paramatman, Narayana and the Lord described by (the
letter) ‘U’ and is Upendra (or) Hari and Bhuh, Bhuvah and Suvah;
Salutation to Him !
3. Om. He who is Sri-Paramatman, Narayana
and the Lord described by (the letter) ‘M’ and is of the form of Shiva
(or) Hanuman and Bhuh, Bhuvah and Suvah; Salutation to Him !
4. Om. He who is Sri-Paramatman, Narayana, the Lord of Satrughna of the
form of Bindu and the Bhuh, Bhuvah and Suvah; Salutation to Him !
5. Om. He who is Sri-Paramatman, Narayana and the Lord, and is Bharata
of the form of Nada and the Bhuh, Bhuvah and Suvah; Salutation to Him !
6. Om. He who is Sri-Paramatman, Narayana and the Lord, and is Lakshmana
of the form of Kala and the Bhuh, Bhuvah and Suvah; Salutation to Him !
7. Om. He who is Sri-Paramatman, Narayana and the Lord, and is Kalatita,
the Goddess Sita, of the form of Chit and the Bhuh, Bhuvah and Suvah;
Salutation to Him !
8. Om. He who is Sri-Paramatman, Narayana and the Lord that is beyond
that (Kalatita), is the supreme Purusha and is the ancient Purushottama,
the eternal, the immaculate, the enlightened, the emancipated, the true,
the highest bliss, the endless, the secondless and the all-full – that
Brahman is myself. I am Rama and the Bhuh, Bhuvah and Suvah; Salutation
to Him !
He who has mastered this eightfold Mantra is purified by Agni; he is
purified by Vayu; he is purified by the sun; he is purified by Shiva; he
is known by all the Devas. He attains the fruit of reciting Itihasas,
Puranas, Rudra (Mantras), a hundred thousand times. He who repeatedly
remembers (or recites) the Ashtakshara (the eight-syllabled Mantra) of
Narayana gains the fruit of the recitation of Gayatri a hundred thousand
times or of Pranava (Om) a myriad of times. He purifies (his ancestors)
ten (degrees) above and (his descendants) ten (degrees) below. He
attains the state of Narayana. He who knows this (attains) the state of
Narayana).
Like the eye (which sees without any obstacle) the things spread (in the
sky), the wise ever see this supreme seat of Vishnu. Brahmanas who are
spiritually awake praise in diverse ways and illuminate the supreme
abode of Vishnu. Thus is the Upanishad. (Thus is) the Sama-Veda with the
third foot. Hari Om Tat Sat !
Om ! That (Brahman) is infinite, and this (universe) is infinite.
The infinite proceeds from the infinite.
(Then) taking the infinitude of the infinite (universe),
It remains as the infinite (Brahman) alone.
Om ! Let there be Peace in me !
Let there be Peace in my environment !
Let there be Peace in the forces that act on me !
Here ends the Tarasara Upanishad belonging to the Sukla-Yajur-Veda. |