Darsana
Upanishad
Om ! Let my limbs and speech, Prana, eyes,
ears, vitality
And all the senses grow in strength.
All existence is the Brahman of the Upanishads.
May I never deny Brahman, nor Brahman deny me.
Let there be no denial at all:
Let there be no denial at least from me.
May the virtues that are proclaimed in the Upanishads be in me,
Who am devoted to the Atman; may they reside in me.
Om ! Let there be Peace in me !
Let there be Peace in my environment !
Let there be Peace in the forces that act on me !
God Dattatreya is the reincarnation of the four armed Vishnu and he is
the ruler of the world. Sankrithi is a great devotee and a sage and is
an expert in yoga and also a disciple of Dattatreya. He approached his
teacher (God Dattatreya) with humility and with folded hands, when his
teacher was alone and requested him, “Oh God, please tell me about the
science of yoga which has eight branches and five different sthanas
(places) by knowing which I will attain salvation. Dattatreya told him,
“Hey Sankrithi, I shall tell you about Yoga which has eight branches.
The eight branches are Yama, Niyama, Aasana, Pranayama, Prathyahara,
Dharana, Dhyana and Samadhi.
Yama which is the first is the practice of non-violence, truth, non
possession of properties of others, celibacy, mercy, honesty, patience,
stability, food discipline and cleanliness. 1
Niyama is the ten aspects of penance, joy, orthodoxy, charity, worship
of god, hearing of philosophy, fear for bad actions, clear intellect,
chanting and austerities. 2
The nine important Asanas (sitting positions) are Swasthika (Swastika),
Gomukha (cows face), Padma (lotus), Veera (valorous), Simha (lion),
Badra (safe), Muktha (free), Mayura (peacock) and Sukha (pleasant). Oh
sage, that position, whatever it may be but which makes you comfortable
and gives you courage to undertake Yoga is called Sukhasana. People who
do not have strength to take up other positions can use that. Victory in
the seating position is like victory over the three worlds. Once the
Asana is fixed, one should practice Pranayama. 3
Either in the top of the mountain or by the shore of the river or under
a Bilwa tree in the forest, after choosing a clean place which is
acceptable to the mind and after establishing a place to do tapas (Asram),
sit in the Asana which is most familiar facing either east or north.
Then sit with the body neck and head in a straight line, cover the face
and concentrate the vision with best possible attention on the nectar
flowing from the fourth state of the moon like dot at the end of the
nose. Draw the air inside using the lungs, store it in the stomach,
meditate on the flame of fire inside the body and then shift meditation
to the root of fire with its sound and dot. Then the intelligent one
will exhale and draw the Prana using Pingala (Nadi which is tawny and is
on the right side of Sushumna Nadi) and meditate on the Agni Bheeja.
Again he has to exhale and inhale again in the middle using the Ida (Nadi
which is pleasant and is on the left side of Sushumna). One should have
to live in a secret place practicing this exercise six times for 3-4
days or 3-4 weeks at dawn, noon and dusk. This would help him to clean
up the Nadis. Slowly symbols will start showing up. Body will become
light, the fire in the stomach will burn well and the voice would become
clearer. These are the symbols of Siddhi (getting mastery). Till you see
this, you have to practice. 4
Now I will tell you about Prathyahara. To use force and divert the
sensory organs which normally travel according to their nature is
Prathyahara. Those who know Brahma say that seeing whatever we see as
the form of Brahman is Prathyahara. Prathyahara also is doing clean or
unclean acts as those belonging to Brhaman. Further doing daily
religious activities after dedicating them to God and similarly doing
the activities which we desire is also Prathyahara. Apart from this
inhaling air (oxygen) and stopping it in different places is also
Prathyahara. The wise man would sit in Swasthikasana, draw his breath
till it fills up from head to toe and hold it in two feet, mooladhara,
stomach, middle of the heart, bottom of the neck, jaw, middle of the
eyelids, forehead and at the top of the skull. Then he should leave out
the belief that the body is oneself and make that thought as nirvikalpa
and merge it with Paramatma. The experts in Vedanta say that this is
true Prathyahara. There is nothing that cannot be attained by those who
practice like this. 5
Now I will tell you about the five types of Dharana (holding steady - a
stage in meditation - here we try to hold on what we are mediating upon
without wavering). In the sky which is in the middle of the body,
Dharana of the sky outside should be made. Similarly in the breath,
Dharana of air outside should be made. In the fire in the stomach,
Dharana of the fire outside should be made. In the fluid aspects of the
body, Dharana of the water outside should be made. In the earthy aspects
of the body, Dharana of the earth outside should be made. Sage, also it
is necessary to chant the pancha bhootha mantras viz., Ham, Yam, Ram,
Vam and Lam. It is said that this very great Dharana destroys all sins.
In the body up to the knee is the aspect of the earth, from there till
hip it is the aspect of water, up to the heart is the aspect of fire, up
to middle of eyelids is the aspect of air and then up to the middle of
the skull is the aspect of the sky. In the aspect of earth Brahma has to
be placed, in the aspect of water Vishnu should be placed, in the aspect
of fire Rudra should be placed, in the aspect of air Iswara should be
placed and in the aspect of sky, the Sadashiva should be placed. Hey
great sage, I will also tell you another Dharana. In the Jeevatma, that
lord Shiva who rules over everything and is the personification of
wisdom should be placed. To get rid of all sins, the wise man should
suppress the gods like Brahma in the causative self, and place the
Avyakta (that which is not clear) which is formless and which is the
root cause inside the entire soul with the chanting of pranava. He
should control the sensory organs by mind and should merge them with the
soul. 6
I will now tell you about Dhyana (meditation) which destroys sorrow.
Dhyana should be done of that Maheswara, who is the medicine for
problems arising out of birth, who is the discipline and fundamental
basis of the world who is of the form of Para Brahma, who has the
masculine power upwards, who is of the form of the world, who is
Virupaksha, and who is the head of all yogis as “I am He”. Then continue
to do Dhyana of him who is beyond the reach of meditation, who is the
personification of Sachidananda Brahman and who is soul in person as “I
am He” for attaining salvation. In the mind of that great Purusha who
practices like this, the science of Vedanta would automatically appear.
There is no doubt about it. 7
Now I will tell you about Samadhi (deep meditative state) which destroys
the ills of birth and death. Samadhi is that state in which there is
knowledge that Jeevatma and Paramatma are one. Atma (soul) is filled all
over for ever and does not have motion or stain. Though it is one, due
to the effects of illusion, it appears as different objects. Really
there is no difference between these so called objects. When one sees
all objects within himself and him as a part of all objects, He attains
Brahman. When one drowns himself in Samadhi and does not see different
objects as different , then he attains the single aim of salvation. When
he sees only the true soul and the entire world appears as an illusion
to him and he is cured of all sorrow.
Thus advised by Lord Dattatreya the sage Sankrithi fully lost all his
fear and attained that blissfull state, deep in himself.
Om ! Let my limbs and speech, Prana, eyes, ears, vitality
And all the senses grow in strength.
All existence is the Brahman of the Upanishads.
May I never deny Brahman, nor Brahman deny me.
Let there be no denial at all:
Let there be no denial at least from me.
May the virtues that are proclaimed in the Upanishads be in me,
Who am devoted to the Atman; may they reside in me.
Om ! Let there be Peace in me !
Let there be Peace in my environment !
Let there be Peace in the forces that act on me !
Here ends the Jabala Darsanopanishad, included in the Sama-Veda.
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