Bhikshuka Upanishad
Om ! That (Brahman) is infinite, and this
(universe) is infinite.
The infinite proceeds from the infinite.
(Then) taking the infinitude of the infinite (universe),
It remains as the infinite (Brahman) alone.
Om ! Let there be Peace in me !
Let there be Peace in my environment !
Let there be Peace in the forces that act on me !
1. Mendicant monks desiring liberation are of four kinds: the Kutichaka,
Bahudaka, Hamsa and Paramahamsa.
2. The Kutichakas (hut-dwelling ascetics) such as (the sages of yore
like) Gautama, Bharadvaja, Yajnavalkya and Vasistha, subsist on eight
mouthfuls of food and seek liberation alone by the path of yoga.
3. Next the Bahudaka ascetics (remaining mainly in a holy place of
sacred waters) who carry a three-fold emblematic staff (tridanda) and
water vessel and wear tuft, sacred thread and ochre coloured garment.
Avoiding wine and meat, they subsist on eight mouthfuls of food secured
as alms from the houses of Brahmana sages and seek liberation alone in
the path of Yoga.
4. Then come the Hamsa ascetics who shelter for one night in a village,
five nights in a town and seven nights or more in a holy place.
Subsisting on cow’s urine and other products from the cow and always
addicted to the chandrayana vow, they seek liberation alone in the path
of Yoga.
5. Then there are the Paramahamsa ascetics (such as the sages of yore
like) Samvartaka, Aruni, Svetaketu, Jadabharata, Dattatreya, Suka,
Vamadeva and Harita, who live on eight mouthfuls of food and seek
liberation alone in the path of Yoga. They take shelter under the shade
of trees, in deserted houses or in a cemetery. They may wear a dress or
be unclad. They observe neither Dharma nor Adharma (i.e. they are above
the laws of the land). They are not conscious of profit and loss of
anything. They discard the doctrines of Visishtadvaita (propounded by
Ramanuja), the Suddha Dvaita (of Madhvacharya) and the Asuddha Dvaita.
Considering equally a pebble, stone and gold they receive alms from
(person of) all castes and see the Atman alone everywhere. Unclad,
unaffected by pairs (of opposites, heat and cold, etc.,) receiving no
gifts, solely adhering to pure meditation, established in the Atman
alone, receiving alms at the prescribed time for sustaining life,
(taking shelter during nights) in a deserted house, temple, hay stack,
ant-hill, shade of a tree, potter’s hut, a place where ritual fire is
kept, sandy bank of a river, a mountain thicket or cavity, a hollow in a
tree, the vicinity of a water fall, or a piece of clean ground, they are
well on the way to realize Brahman; with pure mind, they give up their
bodies in the state of renunciation as a Paramahamsa. They are indeed
the Paramahamsas (as they become absorbed in Brahman). Thus (ends) the
Upanishad.
Om ! That (Brahman) is infinite, and this (universe) is infinite.
The infinite proceeds from the infinite.
(Then) taking the infinitude of the infinite (universe),
It remains as the infinite (Brahman) alone.
Om ! Let there be Peace in me !
Let there be Peace in my environment !
Let there be Peace in the forces that act on me !
Here ends the Bhikshukopanishad belonging to the Sukla-Yajur-Veda.
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